"Towards an Archaeology of Redress: The Estate Little Princess Archaeological Field School in St. Croix"
Abstract: This presentation summarizes archaeological fieldwork conducted at the Estate Little Princess since the summer of 2017, led by the Society of Black Archaeologists members Drs. Ayana Flewellen, Justin Dunnavant, William White, Alicia Odewale, and Alexandra Jones. Archaeological excavations, mapping, artifact analysis, and archival research at the Estate Little Princess, an 18th-century sugar plantation, add to what is known about pre- and post-emancipation life Afro-Crucians in the Christiansted area on the island of St. Croix, United States Virgin Islands (USVI). The Estate Little Princess Archaeology Project is just one project through the Society of Black Archaeologists dedicated to addressing and combating the lack of diversity and inclusivity within the field of archaeology. During this presentation, Dr. Flewellen will discuss core principles of the Society of Black Archaeologists that shape the ongoing work conducted at the Estate Little Princess.
“Refuge as Anti-imperial Politics: Activism in the Global Afghan Diaspora, Post-US Withdrawal”
Abstract: This talk examines Afghan American diasporic humanitarian aid in the wake of the 2021 US withdrawal from Afghanistan. Through conducting a discursive analysis of diasporic social media engagement and drawing from personal experience aiding the effort to evacuate Afghan civilians to third countries, I offer examples of how Afghan diasporic collectives’ efforts to secure refuge for displaced civilians transformed into a critique of the disposability of Afghan life under US empire. More specifically, I examine the ways in which requests for humanitarian aid for Afghanistan became newly entangled with anti-imperial critiques of US government policy toward displaced Afghans seeking safe passage to transit countries. For example, several collectives, in social media posts calling for prompt assistance for displaced Afghans, also critiqued the racialized politics of recognition of the US immigration system. For other collectives, the call for humanitarian aid was paired with a call to give Afghans Temporary Protected Status as a way for the US state to take responsibility for the mass displacement caused by the military withdrawal. Through this analysis, I turn to how Afghan diasporic collectives frame mass displacement both as a humanitarian crisis and a political injustice borne out of prolonged occupation. In doing so, this talk will illustrate how humanitarian calls for action are not limited to saving lives and can extend to political critique. This talk will also explore how this burgeoning anti-imperial politics becomes an intimate mode of self-reflection for Afghan Americans who, since the War on Terror, have occupied a contradictory position as hypervisible yet marginalized by the US state. In doing so, it seeks to make sense of a unique moment in Afghan American political life in which the language of anti-imperialism is emerging as central to calls for humanitarian aid. This talk marks a preliminary exploration of a long-term ethnographic and historical study of how Afghan global diasporic activism over the past twenty years has been shaped by global and domestic movements for racial justice, refugee rights, and decolonization.